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Sunday, November 28, 2010

"Heroes" in the Bible


I could blame Hollywood and the Bible Story Book, but it really comes back to me choosing to believe what they showed me.  Traditional storylines involve a hero, opposition, and overcoming, with some kind of satisfying wrapup at the end.  Often, the hero(ine) embodies how we could be, or wish we could be.  The opponents often embody our darker natures.  We like to think we get better.  
Good so far?

Heroes in the Bible aren’t much like the kid-stereotypes.  Sometimes their flaws were real.  Sometimes, people just thought they were flaws.

Noah was crazy, then drunk; Abraham was too old; Isaac was a daydreamer; Jacob was a liar; Leah was ugly; Joseph was abused; Moses was a murderer and a coward; Deborah was a “just a woman;” Gideon was afraid; Samson had long hair; Rahab was a prostitute; Jeremiah was too young; David pretended to be nuts, had an affair, murdered a man and ran for his life from his own son; Elijah was suicidal; Isaiah preached naked; Jonah ran away from God; Naomi was a widow; Job was bankrupt.

John the Baptist ate locusts; Peter was impulsive and hot-tempered; John was self-righteous; The disciples fell asleep while praying; Martha worried about everything; Mary was so Jesus minded she was no earthly good; Mary Magdalene was demon-possessed; the boy with the fish and five rolls of bread was too unknown (and still is); The Samaritan woman at the well was divorced – at best - more than once; Zacchaeus was too small; Paul was too religious and a murderer; Timothy was too young and had a stomach ulcer; and Lazarus was dead.

What a bunch of losers?  Every one of them, God used mightily.  The first time I read their stories for myself, I was amazed (“Why didn’t anyone tell me this?!”) and delighted (“They’re not so heroic – they’re like me!”)

The real power of those heroes isn’t that they were heroes.  The power is that they became heroes.  God seems to love taking the “worthless” and making us “worth.”  Wow.

Saturday, November 27, 2010

Gutenberg 461, the Internet, and you

 I've been reading (again) about the changes in the European world that followed invention of the movable-type printing press.  As the technology proliferated, all sorts of previously-hidden information emerged from the crevices of monasteries and universities.  Suddenly, "how to make" information hidden in the guilds' apprentice/journeyman/master treadmill was available to anyone.  Suddenly, "what to believe" ideas, formerly shrouded in mystery and high-church rituals, were available to anyone.  Information quality ranged from Jesus to junk.  Suddenly, literacy could change people's lives for the better.

Anyone who could afford a printing press could become a publisher.  Gutenberg famously printed the Bible.  A few decades later Pope Leo X infamously printed forgiveness-for-cash indulgences.  The resulting Protestant reformation changed the world. 

Once again, 461 years later, “how to make” information is being freed from its career-track limitations.  Once again, “what to believe” ideas are exposed to light and the eyes of “the common man.”  Once again, the ideas range from Jesus to junk.  And once again, a new technology has made anyone a publisher.

But this time, it’s “free.”  (Not quite, but really, really close.  Read on.)

As I write this book and develop its website and bog, I’m discovering just how cheap it is to publish.  My capital investment/non-recurring costs?  Maybe $300. 

My cost to print?  About $2.50 each, in any quantity.

Your cost to buy via Amazon and other booksellers?  Retail about $9.  Your cost to download from the misfitchristian website, formatted for all four common eBook readers?

Free.

Whoa.  When you look at the gap between production cost and retail price, you see that $6.50 gap, which is the costs of a whole industry devoted to the selling of books.  But I’m discovering that when the objective is only to proliferate an idea, not to make money, it can be done really cheaply for everyone.

I don’t think that this little book will launch a Reformation the way that Martin Luther’s 95 Theses did.  But it might give you a re-forming, a better way, of how to live a God-filled, joyful life.




Friday, November 26, 2010

In the beginning...

...God decided to make each one of us.  Then, came the rest of this stuff.  I never can get my head around that one.